Skip to main content

Build Up others to Build you Up

By


Therefore encourage one another and build each other up, just as in fact you are doing. (NIV) 1 Thessalonians 5:1

Chapter 5 begins to talk about the unexpected coming of the Lord and how a believer should be ready to receive Jesus. As we wait for the coming of the Lord, Paul encourages to put the armor of God and also encourages to build up one another in spiritual life. God has given this ministry to every believer to help another believer to grow. Help to build up one another. This is the way in which everyone of us can grow. When you help another person to grow in the Lord, you will also grow. Encourage others and you will be encouraged. You lift up others, others will lift you up.

No one can lift them up themselves by putting others down through jokes, speaking negative about them, making fun of them, exposing their weakness before others and so on. People who promote themselves at the cost of others will not survive long term. Husbands, do not put down your wife before others. Wife, do not put down your husband before others. Believers, do not put down your pastor or another believer before others. Do not speak negative about your colleagues or boss. Do not put down your friends. Speak positive. See gold in others. Encourage one another. Genuinely love another. Protect the interest of the others. Speak encouraging words to others. Build up others through your actions and words; by doing so, you will also grow.

Labels:

Popular posts from this blog

Commentary on 1 Corinthians 13:1-13

By
  Photo credit:  Shaira Dela Peña  Commentary on 1 Corinthians 13:1-13 Literary context, features, and issues 1 Corinthians 13:1-13 (a) There is a debate among the scholars whether chapter 13 is prose or hymn. [1] (b) There are literary parallels for chapter 13 in Greek and Hellenistic Jewish literature. [2] (c) It is often suggested that chapter 13 interrupted the flow of Pauline discussion on the spiritual gifts [3] and this chapter used stylistic forms. [4] Consequently, scholars think that chapter 13 is out of place or it is a non-Pauline interpolation and literary critics even questioned the authorship of this chapter. [5] It is also suggested that Chapter 13 is a digression. [6] It has been recognized as an epideictic showpiece that is used to exhort Corinthians to keep love as their guiding principles of life in the community. [7] Commentary of 1 Corinthians 13:1-13 The need to have love (1 Corinthians 13:1-3) Agape is used 18 times in LXX a...
Read more

Jewish Sects and Movements during the Intertestamental Period (New Testament Background, part-3)

By
Picture credit: Konrad Hofmann Jewish Sects and Movements during the Intertestamental Period (New Testament Background, part-3) (a) Temple, Law, and Priests (Sadducees) The Pentateuch was completed long before Hellenism. The re-established Jerusalem temple was the center of the religion. Though the highest political authority was the Persians, the Jerusalem temple state held the highest authority, with no other authority surpassing that of the temple and priests. The guardians of the temple and its cult, as well as the interpreters of the law, were the priests. The priests were the wealthiest aristocrats in the land. It is concluded that the wealthiest priestly families were open to Hellenistic elements. One of the reasons for the Maccabean revolt was the Hellenization of the priests, particularly the family of the Oniads. After the revolt, the Hasmoneans were supported by priests with different theological orientations who stood against Hellenization. The priests during the time of t...
Read more

The Literature of Judaism in the Hellenistic Period (New Testament Background, part-4)

By
Photo credit: The  Jewish Museum, New York   The Literature of Judaism in the Hellenistic Period (New Testament Background, part-4) (a) The Language of Judaism in the Hellenistic Period Hebrew continued as the religious language after the exile. Many books written in this period in Hebrew came to light through the discoveries of the Dead Sea Scrolls. Aramaic was the colloquial and business language in Syria and Mesopotamia and was spoken in Palestine. It was developed as an administrative language in the Assyrian Empire. But after the conquest of the Persian Empire by Alexander, Aramaic continued as a second administrative language after Greek and was used as a business and colloquial language even during the Roman Empire. Aramaic was used for Jewish writings. Moreover, during the Hellenistic period, Greek became a more influential language, but Aramaic survived. Greek became prominent because of Greek colonization and the significance of Greek as a cultural language. In Pales...
Read more