Skip to main content

Living from the Position of Atonement

By


For all have sinned and fall short of the glory of God, 24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus, 25 whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. (ESV) Romans 3:23-25

Christ sacrifice on the cross changed everything. We all were sinners and fall short of glory of God. But now we become righteous (justified) through the atoning sacrifice of Jesus on the cross. Jesus died on the cross to remove our sins and make us righteous before God. Righteous means right standing before God. Without Christ, we do not have right standing before God. The power of his blood impacted our lives. We appropriated blessings of atonement of Jesus on the cross through faith. This blessing came to us by the grace of God as a gift. We live a life from the position of atonement. Living in the power of atonement means we live from a position of absolute victory, which includes freedom over bondage of sin, shame, guilt, demonic oppression, torment, curses, demonic powers, sickness and emotional disturbance. Atonement makes us wholesome. Atonement of Jesus made you as his child, friend, temple, royal priest, holy people of God, bride of Christ, ministers of Christ, disciples etc. We need to live a life every day from this position of atonement: absolute victory over everything though Christ Jesus and our identity in Christ. Release these victories and identity over your life. Without Christ we are nothing, but we are victorious over everything through Christ Jesus. Many times, we try to live a life from the position of our failures, insecurity, shame, guilt, lack of confidence and so on. This is why we are not able to see the power of Christ. But when we live from the position of atonement of Christ, we can release his power over our lives and see supernatural impact over our lives.

Labels:

Popular posts from this blog

Commentary on 1 Corinthians 13:1-13

By
  Photo credit:  Shaira Dela Peña  Commentary on 1 Corinthians 13:1-13 Literary context, features, and issues 1 Corinthians 13:1-13 (a) There is a debate among the scholars whether chapter 13 is prose or hymn. [1] (b) There are literary parallels for chapter 13 in Greek and Hellenistic Jewish literature. [2] (c) It is often suggested that chapter 13 interrupted the flow of Pauline discussion on the spiritual gifts [3] and this chapter used stylistic forms. [4] Consequently, scholars think that chapter 13 is out of place or it is a non-Pauline interpolation and literary critics even questioned the authorship of this chapter. [5] It is also suggested that Chapter 13 is a digression. [6] It has been recognized as an epideictic showpiece that is used to exhort Corinthians to keep love as their guiding principles of life in the community. [7] Commentary of 1 Corinthians 13:1-13 The need to have love (1 Corinthians 13:1-3) Agape is used 18 times in LXX a...
Read more

Jewish Sects and Movements during the Intertestamental Period (New Testament Background, part-3)

By
Picture credit: Konrad Hofmann Jewish Sects and Movements during the Intertestamental Period (New Testament Background, part-3) (a) Temple, Law, and Priests (Sadducees) The Pentateuch was completed long before Hellenism. The re-established Jerusalem temple was the center of the religion. Though the highest political authority was the Persians, the Jerusalem temple state held the highest authority, with no other authority surpassing that of the temple and priests. The guardians of the temple and its cult, as well as the interpreters of the law, were the priests. The priests were the wealthiest aristocrats in the land. It is concluded that the wealthiest priestly families were open to Hellenistic elements. One of the reasons for the Maccabean revolt was the Hellenization of the priests, particularly the family of the Oniads. After the revolt, the Hasmoneans were supported by priests with different theological orientations who stood against Hellenization. The priests during the time of t...
Read more

The Literature of Judaism in the Hellenistic Period (New Testament Background, part-4)

By
Photo credit: The  Jewish Museum, New York   The Literature of Judaism in the Hellenistic Period (New Testament Background, part-4) (a) The Language of Judaism in the Hellenistic Period Hebrew continued as the religious language after the exile. Many books written in this period in Hebrew came to light through the discoveries of the Dead Sea Scrolls. Aramaic was the colloquial and business language in Syria and Mesopotamia and was spoken in Palestine. It was developed as an administrative language in the Assyrian Empire. But after the conquest of the Persian Empire by Alexander, Aramaic continued as a second administrative language after Greek and was used as a business and colloquial language even during the Roman Empire. Aramaic was used for Jewish writings. Moreover, during the Hellenistic period, Greek became a more influential language, but Aramaic survived. Greek became prominent because of Greek colonization and the significance of Greek as a cultural language. In Pales...
Read more