Nothing is Impossible

Nothing is Impossible

I can do all things through him who strengthens me. (ESV) Philippians 4:13

This is Paul’s testimony about how he lived a life through the power of God in good and bad times (Phil. 4:12). We can live a joyful life in every situation through the power of God. You can do everything in every good or bad situation through Christ, who gives His power to your life. God’s power comes to us through constant dependency upon Him. Moreover, God’s power comes to us through the indwelling presence of Jesus in us. It comes to us through our intimate union with Christ. Paul says he lives “in Christ” (Phil. 3:9). Christ’s grace is sufficient for him to face every situation. Christ is the source of wisdom, encouragement, and strength in his life.

In every life situation, Jesus infuses His strength into Paul. This is why he testified, “Wherefore I take pleasure in infirmities, in insults, in distresses, in persecutions and frustrations, for when I am weak, then I am strong” (II Cor. 12:10). Many people apply this verse to gratify their selfish desires by stepping out of the will of God. The power of God will manifest in us only when we live in the will of God. This is the reason Paul expressed paradoxes: He was strong when he was weak! He was independent (self-sufficient) only when he was dependent!

Our victory comes only when we continuously depend upon God, especially in hard times. It is easy to doubt God in difficult times and forget God in good times. A victorious living through the power of God comes through a constant dependency upon Jesus in every situation. Victories through the power of God are simply a result of our life in Christ or intimacy with Christ. Impossibilities will bow before Jesus when we have intimacy with God by having a constant dependency and union with Christ.

"I can do all things through Him who strengthens me." This is not a simple declaration or claim; rather, it is the confidence of everyone who lives in intimacy with Christ.

Commentary on 1 Corinthians 13:1-13

Photo credit: Shaira Dela Peña Commentary on 1 Corinthians 13:1-13 Literary context, features, and issues 1 Corinthians 13:1-13 (a) There is a debate among the scholars whether chapter 13 is prose or hymn. [1] (b) There are literary parallels for chapter 13 in Greek and Hellenistic Jewish literature. [2] (c) It is often suggested that chapter 13 interrupted the flow of Pauline discussion on the spiritual gifts [3] and this chapter used stylistic forms. [4] Consequently, scholars think that chapter 13 is out of place or it is a non-Pauline interpolation and literary critics even questioned the authorship of this chapter. [5] It is also suggested that Chapter 13 is a digression. [6] It has been recognized as an epideictic showpiece that is used to exhort Corinthians to keep love as their guiding principles of life in the community. [7] Commentary of 1 Corinthians 13:1-13 The need to have love (1 Corinthians 13:1-3) Agape is used 18 times in LXX a...

Jewish Sects and Movements during the Intertestamental Period (New Testament Background, part-3)

Picture credit: Konrad Hofmann Jewish Sects and Movements during the Intertestamental Period (New Testament Background, part-3) (a) Temple, Law, and Priests (Sadducees) The Pentateuch was completed long before Hellenism. The re-established Jerusalem temple was the center of the religion. Though the highest political authority was the Persians, the Jerusalem temple state held the highest authority, with no other authority surpassing that of the temple and priests. The guardians of the temple and its cult, as well as the interpreters of the law, were the priests. The priests were the wealthiest aristocrats in the land. It is concluded that the wealthiest priestly families were open to Hellenistic elements. One of the reasons for the Maccabean revolt was the Hellenization of the priests, particularly the family of the Oniads. After the revolt, the Hasmoneans were supported by priests with different theological orientations who stood against Hellenization. The priests during the time of t...

The Literature of Judaism in the Hellenistic Period (New Testament Background, part-4)

Photo credit: The Jewish Museum, New York The Literature of Judaism in the Hellenistic Period (New Testament Background, part-4) (a) The Language of Judaism in the Hellenistic Period Hebrew continued as the religious language after the exile. Many books written in this period in Hebrew came to light through the discoveries of the Dead Sea Scrolls. Aramaic was the colloquial and business language in Syria and Mesopotamia and was spoken in Palestine. It was developed as an administrative language in the Assyrian Empire. But after the conquest of the Persian Empire by Alexander, Aramaic continued as a second administrative language after Greek and was used as a business and colloquial language even during the Roman Empire. Aramaic was used for Jewish writings. Moreover, during the Hellenistic period, Greek became a more influential language, but Aramaic survived. Greek became prominent because of Greek colonization and the significance of Greek as a cultural language. In Pales...

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